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Papal shocker: Benedict XVI resigns from the chair of Saint Peter

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By Fr. Eugene Song

Pope resigns
Monday, February 11, 2013, Feast of Our Lady of Lourdes and World Day of the Sick, will remain engraved in the annals of Church history and in the memories of Catholics and non Catholics alike as the day when they woke up to the stunning and startling news that the Sovereign Pontiff, Benedict XVI, Successor of Peter and Vicar of Christ, was stepping down from the Chair of Saint Peter.

Elected close to eight years ago on 19 April, 2005, at the advanced age of 78 to succeed Pope John Paul II, Benedict XVI, born Joseph Ratzinger, shocked a consistory of Cardinals when he said, “After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry”.  The Pope has increasingly had trouble walking in the past year, often using a cane and assisted in getting up and down steps.
 
News of his resignation came as a thunderstorm to many Catholics who are not familiar with tales of a pope retiring or resigning in modern papal history. According to Church historians, Pope Benedict XVI will be the first pope to resign in 600 years after Pope Gregory XII resigned in 1415 to end the “Great Western Schism” that originated from two men claiming to be the head of the Catholic Church.

The Pope may have shocked the world when he announced his resignation, but his courageous decision to put the Church and the Petrine office before selfish considerations is absolutely consistent with his character and unswerving from his declarations to a German Journalist, Peter Seewald, published under the title “Light of the World”. When Seewald asked the Pope if he will consider resigning in difficult times, he replied, “… one can resign in time of peace, or when one simply no longer has the strength, but one cannot escape in a moment of danger saying “someone else take care of it”. 

Peter Seewald further asked, “Would you imagine a situation in which you would think that a pope could resign? The Holy Father clearly stated that, “When a pope realises that he is no longer physically, mentally and spiritually capable of carrying out his role, then there is legally the possibility, and also the obligation to resign.”

Canon 332, paragraph 2 states, “If it happens that the Roman Pontiff resigns his office, it is required for validity that the resignation is made freely and properly manifested…” This means the resignation cannot be the result of coercion, violence or due to a moment of confusion in the church.  This freedom was explicit in the pope’s resignation text when he said, “...with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter...”

The Pope’s courageous decision to resign is testimony of his love for the church, his humility and the realisation that there is need for young and vigorous leadership in a church faced with multiple challenges like secularism, liberalism, militant atheism, and sex abuse scandals. 
In his resignation text, the pontiff humbly acknowledged that “in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the bark of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognise my incapacity to adequately fulfill the ministry entrusted to me”.

To effectively coordinate the multiple and complex activities of the Universal Church with over 1.2 billion followers, requires a measure of physical effort, mental concentration, regular supervision, pastoral visits, audiences, delivering homilies and sermons, using social media to spontaneously answer deep questions on matters of faith and morals without necessarily convening a Council, a Synod, proclaiming a dogma or writing an encyclical. Benedict XVI who will turn 86 in April acknowledges that he lacks that bodily and mental strength to fulfill such a challenging ministry.

However, he will continue to exercise the Petrine ministry until February 28 at 8pm (Rome time) when the Apostolic Seat will be considered vacant- Sede Vacante. The Pope will retire to the former cloistered monastery in the Vatican where he will spend the rest of his life in prayer and reflections. Since power abhors a vacuum, Cardinal Tarcisio Bertone who doubles as Secretary of State and Cardinal Camerlengo of the Holy Roman Church, will govern the institution till a new pope is elected.

The dean of the College of Cardinals, Cardinal Angelo Sodano has the competence to make preparations for a conclave to elect a new pope. The Vatican Press chieftain, Fr. Federico Lombardi, has said it is more than likely a new pope would be elected in time to lead the full Holy Week schedule and Easter liturgies.

The conclave that will vote the new pope will have 117 Cardinals with 61 Europeans, 19 Latin Americans, 14 North Americans, 11 Africans, 11 Asians and 1 Australian. Italy has the highest number of Cardinals-21. The exact number may vary depending on the date that the conclave opens. For example, Cardinal Walter Kasper will turn 80 on March 5, 2013.

The unexpected resignation of the pope has created awareness that the church actually lacks laws on the status of a former Pope; how he will be addressed (Pope Emeritus or Bishop of Rome Emeritus); what are his immunities and prerogatives; can he participate in a conclave; if “yes”, does it mean he returns to be a Cardinal?

Furthermore, Church law makes no provision for the situation in which a pope becomes mentally incompetent, when he lapses into a coma, or suffers some malaise that makes it impossible for him to continue ruling the church.

As Pope Benedict leaves office, he will be remembered as a shepherd, a theologian, an academic to the core and a quiet pensive. Reacting to his resignation German Chancellor, Angela Merkel, said, “Benedict XVI is and will remain one of the most important religious thinkers of our times”. The President of the United States Conference of Catholic Bishops, Cardinal Timothy Dolan, commonly referred to as the “American Pope” issued a statement saying, “The Holy Father brought the tender heart of a pastor, the incisive mind of a scholar and the confidence of a soul united with his God in all he did. His resignation is but another sign of his care for the Church.”

The greatest legacy and reform of his papacy is his resignation in an era where the love of power, honour and respect has gripped the human heart. The pope has offered us a great witness of spiritual freedom, of wisdom in regard to Church government in today’s world. His gesture is even more challenging to the bunch of time-honoured political power mongers in Africa to resign honourably because there is still life after loitering in the corridors of power.
                                                                                                         

LAMP FOR MY STEPS: Lent in Spirit and in Truth

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By Rev. Fr. Giles N. Forteh

Fr. Giles Ngwa
“Let your hearts be broken, not your garments torn, turn to the Lord your God again, for he is all tenderness and compassion, slow to anger, rich in graciousness and ready to relent” (Joel 2:13 With the placing of ashes on our foreheads and the exhortation of the priest: “Remember that you are dust and unto dust you will return”, we enter into the special season of Lent.

During this period of deep reflection and penance, we return to the roots of the Christian life. We reflect upon the very purpose of our existence, that is, why God created us, God’s invitation to the life of blessedness and fellowship and our response to it. Our covenant relationship with God stands at the centre of our meditation during this period. The purpose of Lent is to set us free from our self-imposed slavery, to enable us to live more fully and to discover the joy which Christ promised to give to his followers. Lent is a time for repentance, which means a change of heart and mind (metanoia). As a means to this end, the Church recommends three practices: prayer, fasting and almsgiving.
“The first mention of Lent in a Church document appears in the Council of Nicaea (AD 325). In early centuries, Christians probably followed the Jewish custom of prayer and fasting for one week before the Passover. Lent, as we know it, began as a time of special preparation for new converts to Christianity, who were baptised on Holy Saturday. It also became a time for the reconciliation of those Christians who, in time of persecution, had denied their faith or had committed some other public crime, separating them from the Church. The ceremony of reconciliation took place on Maundy Thursday.

The official prayers and readings for Lent still show the origins of Lent as a time of preparation for baptism and of reconciliation for public sinners, who began Lent by wearing ashes on their heads, as a sign of repentance. Soon the practice of Lent was extended to the whole Church, for we are all sinners and in need of repentance. Lent became a collective retreat in daily life for the whole Church, a time for entering more consciously into the mystery of Christ’s Passover from death to resurrection, a time for imitating Christ in his forty days in the desert when he faced the devil’s temptations. The Spirit let out Jesus into the wilderness to be tempted’ (Mt 4:1). Lent is a time for fasting and meeting the demons, a time for spiritual battle” (Gerard W. Hughes, Oh God, Why?: A journey through Lent for Bruised Pilgrims,1993, p. 32) 

It is of prime importance that the practices which the Church recommends as constituting Lenten observance: prayer, fasting, and almsgiving, should be genuine expressions of faith. They should be rooted in the sincere and humble desire to be truly what God calls us to be: ‘the glory of God’; they should have a reformative influence on our very lives and worship should be their sole aim. Scripture is full of warnings against formalism, split spirituality and mere ostentation.  Most of the Scripture readings during Lent are on this point. The Old Testament prophets denounced lip service and any religious service which is not the true expression of the heart and soul of the worshipper:

 “Let your hearts be broken, not your garments torn,  turn to the Lord your God again” (Joel 2:13).
 
  “I cannot endure festival and solemnity. Your New moons and your pilgrimages I hate with all my soul. They lie heavy on me, I am tired of bearing them. When you stretch out your hands, I turn my eyes away. You may multiply your prayers, I shall not listen. Your hands are covered with blood, wash, make yourselves clean. Take your wrong-doing out of my sight. Cease to do evil. Learn  to do good, search for justice, help the oppressed, be just to the orphan, plead for the widow” (Is 1:13-17)

In the Gospel according to Matthew, Jesus warns against the danger of doing the right thing for the wrong motive.
“Be careful not to parade your uprightness in public to attract attention; otherwise you will lose all rewards from your Father in heaven. So when you give alms, do not have it trumpeted before you….” (6:1)
“And when you pray, do not imitate the hypocrites: they love to say their prayers standing up in the synagogues and in the street corners for people to see them. In truth I tell you they have had their reward.” (6:5)
“When you are fasting, do not put on a gloomy look as the hypocrites do: they go about looking unsightly to let people know they are fasting. In truth I tell you they have had their reward.” (6:16)

It is a strange fact that these three cardinal works of the religious life readily lend themselves to wrong motives. Jesus insists that when these things were done with the sole intention of bringing glory to the doer, they lost the most important part of their value. A man may give alms, not really to help the person to whom he gives, but simply to demonstrate his superiority, his own generosity, and bask in the warmth of men’s gratitude and praise.

A man may pray in such a way that his prayer is not really addressed to God, but to his fellowmen. His praying may simply be an attempt to demonstrate his exceptional piety in such a way that no one can fail to see it.

A man may fast, not really for the good of his own soul, not really to humble himself in the sight of God, but simply to show the world what a splendidly self-disciplined character he is. A man may practice good works simply to win praise from men, to increase his prestige, and show the world how good he is. Three times Jesus says that the vainglorious have had their reward. They settled on the reward of time and let the reward of eternity go.

Jesus is very clear. If you give alms to make a show of your generosity, you will get the admiration of men –but that is all you will ever get. If you pray in such a way as to flaunt your piety in the face of men, you will gain the reputation of being an extremely devout man - but that is all you will ever get. That is your payment in full. But life extends beyond this world. If you fast for ostentatious reasons, you will become known as an extremely abstemious and ascetic man – but that is all you will ever get. That is your payment in full.

Our Lord is saying that if your sole aim is to get yourself the world’s rewards, no doubt you will get them- but you must not look for the rewards which God alone can give. How sad will be the man who grasped the rewards of time, and let the rewards of eternity go.

May our Lenten observance be characterised by sincerity of purpose, a strong desire to return to the Lord and to live according to the dignity of the redeemed children of God, heirs to the promise of eternal reward. Amen.

Confession and Penance

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Source: Precious Blood of Jesus, Douala

8Confession
Open your soul in Confession as you would to Jesus

Man is faced with the power of temptation to sin and the power of faith to overcome obstacles which act through a willingness to do whatever he desires. Laws regulating sin are to be kept not just according to the letter, but also according to the spirit which obliges us to strive for greater purity.

For this to be realised we have to make a constant examination of conscience.  Frequent confession, twice a month, is therefore advised. First Saturday devotees go for confession for five consecutive First Saturdays. It is a sign of God’s grace. God’s Law is generally considered as hindering people from doing what would give them happiness, but sin is self - destructive.

Devotional examination of conscience is quite distinct from that required in preparation for sacramental confession. Self-examination intensifies contrition caused by willful thought, desire, word, action or omission contrary to God, and gives reason to repair the umbilical cord linking people to God. We can make brief private notes  to help us remember things in the confessional. We tell the nature of our sins, the number of times we have committed them and also say the circumstances.

 A Christian makes himself worthy through the power Christ has given His ministers to remit sins. Even angels do not have such powers. It is the sacrament of God’s Love and Mercy. Never analyse what sort of a priest it is that you are making use of. Open your soul in confession as you would to Jesus, and He will fill it with His light.

In the process of putting ourselves right with God, Jesus teaches in Luke 9:62 that "no man, having put his hand to the plow, and looking back, is fit for God's Kingdom." Sincere self examination and an honest and thorough confession heals us of patterns of sin  like the legion of demons and addictions in which we have entangled ourselves.

The ordinary method followed in the examination for confession is to consider in succession the Ten Commandments, the Commandments of the Church, the Seven Capital Sins, and the duties of one's state of life.

I am the Lord your God. You shall not have strange gods before me.

Do I give God time every day in prayer? Pray without ceasing Christ says. Have I ever received Communion in a state of mortal sin? We have to cleanse the iniquities of our hearts regularly so that the Bread of Life should not be a condemnation for us. Am I ignorant of my catechism (Act of Contrition, Apostle's Creed, Ten Commandments, Seven Sacraments, and the Our Father?
Deliberately misled others about doctrine or the faith; doubted or denied any church teaching? Joined another Christian denomination, or joined or practiced another religion? Joined a group forbidden to Catholics like the Masons? Have I knowingly read any anti-Catholic literature? Have I practiced any superstitions like horoscopes, fortune tellers, palm reading, and magic? Despaired about my salvation or the forgiveness of my sins? Presumed on God's mercy or saying let me sin after I will go for confession, or asking for forgiveness without conversion and practicing virtue?

Loved someone or something more than God? Have I gathered wealth in wrong ways; craved to pile up wealth; had problems resulting from excess wealth? Do I seek worldly recognition or to be noticed in the choir; in a lectionary or offertory procession? Jesus said to St. Gertrude: “The singing of those who chanted without special devotion, either by routine or with merely human satisfaction, produced unpleasing sounds on the lower strings of the instrument. But those who gave themselves up to singing devoutly the praise of the adorable Trinity, seemed to produce through the most holy Heart of Jesus Christ sweet and melodious strains upon the most sonorous strings."

Sr. Emmanuella Fomenky laid to rest

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By Jude Abanseka

Late Sr. Emmanuella Nkengasong
The former Principal of Christ the King College, CKC, Tiko, Sr. Emmanuella Fomenky, was buried on Friday, February 15, 2013, at the Motherhouse of Sisters of St. Therese, Krammar Avenue, Kumba. Until her death on January 19, Sr. Emmanuella Nkengasong Fomenky was also the pioneer Managing Director of the University Institute of the Diocese of Buea, UIDB – Centre for Entrepreneurship Research and Innovation, CERI, and Research and Business Park.

To honour the fallen religious, UIDB Chancellor and Bishop of Buea, Mgr. Immanuel Bushu issued a communiqué on her burial eve announcing the creation of Sr. Emmanuella Fomenky’s Memorial Heart and Chest Clinic at the UIDB – CERI Research and Business Park. The clinic will promote preventive medicine in cardiovascular diseases. The communiqué was also read to thousands of mourners who converged on the St. John’s College Kumba Town esplanade for her funeral Mass.
In his homily, Douala Emeritus Archbishop and the deceased uncle, Christian Cardinal Tumi, said death is a mystery we cannot understand on earth, but will surely understand after death. He said death is a reality as people see their brothers and sisters and parents leave for eternity. 

He therefore said when we contemplate death, “we suffer from pain; we suffer from the slow breaking down of our bodies. We suffer especially from the fear of perpetual extinction and from the great fear of being reduced to dust and ashes as by principle each and every man shall die; but in reality, we will not all die. Christ has said that He shall come to judge the living and the dead.”

He continued, “When a Christian leaves this world, it is for a better home where he will live eternally with angels and saints. With them he/she gets to know all that God has prepared for those who love Him and we love Him by keeping His Commandments. All His Commandments are summarised in one commandment or two if you like: love God, love your neighbour”.


He then prescribed what a Christian must always remember. “There are four things a Christian should never forget: Death, Judgement, Pardon and Hell. God has given us what to do to enter Heaven. Love is the law; there is no mention of sin. What is mentioned is charity which is the basis of the final judgement for each and everyone. “I was hungry and you fed me; thirsty and you gave me to drink; naked and you clothed me; in prison and you visited me”. These are things everybody can do. Therefore, before God everyone is rich in the sense that there is nobody who cannot pose an act of charity”. (---) Wherever you find yourself, live in a way that you are ready to welcome Christ. That is why we should live everyday as if it were our last day in this world. Carry out every act as if it were the last.”

He asked mourners to examine their lives by asking how they would live if they knew God will call them to eternity by the end of the day. He asked them to examine their consciences every day before going to bed and ask the Lord for pardon. “Our home is not in this world. We should not grieve over Sr. Emmanuella because according to Christ she is asleep,” he noted.

He added that all who believe in Christ shall not die forever and so Sr. Emmanuella has not died forever because she believed in Christ. He therefore implored them not to mourn like pagans who have no hope in the resurrection. “When you transform a piece of wood by fire, the piece of wood becomes ashes. The ashes did not spring to creation from nothing. There is something that was in the wood that continues in the ashes. The ashes are of the wood”.

Cardinal Tumi said when people die they change and take another form. “We could become spiritual bodies like the transfigured body of Christ at Mount Tabor. The form of a thing is what makes it what it is. When at last we die, the loving kindness of God the Father calls us back to life in the company of Christ and all the angels and saints in Heaven to live with them eternally. Since the death of Sr. Emmanuella, only one hope consoles us Christians - it is our Christian faith in the resurrection of the body and everlasting life.”

The Archbishops of Bamenda and Douala and all the bishops of Bamenda Ecclesiastical Province and about 150 priests, concelebrated the funeral Mass. Also present for the occasion were hundreds of religious men and women of various congregations, principals from the public, denominational and lay private colleges, staff and student representatives in Buea Diocese, the Catholic Men  and the Catholic Women Associations and prayer and action group members from the North West and South West Regions. An estimated 4000 mourners turned out for Sr. Emmanuella Fomenky’s burial. She will be remembered for her selfless love, generosity and joyful nature.

Biography

Sr. Emmanuella Nkengasong Fomenky was born on April 15, 1971 to the family of Chief Joseph Nkwetta Fomenky (RIP) and Cecilia Tumi Fomenky. She attended St. Anthony of Padua Primary School Kumba Mbeng from 1975 to 1982, and then proceeded to Queen of the Rosary College Okoyong from 1982 to 1988 where she obtained the General Certificate of Education, GCE, Ordinary Level. She continued to St. Augustine’s College Nso where she obtained the GCE Advanced Level.

She joined the Congregation of the Sisters of St. Therese of the Child Jesus of Buea on September 30, 1989. She made her First Profession on October 15, 1992 and her Final Profession on August 30, 1999 in Kumba. From 1993 to 1996, she was a probationary teacher in St. Augustine’s College, Nso.

In 1999 she obtained a Bachelor of Science degree in Microbiology from the Buea University. In September 1999 she was sent to Loreto House, Ireland to prepare her for the formation of candidates for religious life. She was then appointed Mistress of Postulants from 2001 to 2005 and later as Mistress of Novices for almost 7 years.

After these services she went to Hawkstone Hall, England for a renewal programme in religious life. When she returned she was assigned to Christ the King College, Tiko in 2008 as principal where she served until her death.

She was also the bursar general of Sisters of St. Therese from 2008 till her death and director of the University Institute of the Diocese of Buea UIDB- CERI from 2011 until her death. She died in the service of God and His Church on January 19, 2013 after a brief illness.
                                                                            

Priests told not to be discouraged when they encounter difficulties

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By Sr. Roseline Reuben 

ADP Mamfe
Priets Mamfe Diocese

The Association of Diocesan Priests, ADP, Chairperson of Mamfe Diocese, Fr. Robert Ntungwe, has enjoined priests not to be discouraged when they encounter difficulties. Fr. Ntungwe made the declaration during the annual ADP meeting of Mamfe Diocese at St. Therese of the Child Jesus Parish Bachuo-Akagbe which held from January 22 to 24, 2013.

He told them,”The journey of a thousand miles starts with a first step. Therefore, we should not be discouraged no matter the difficulties.” The Chairperson encouraged priests in their pastoral endeavours indicating that “--- at the other end of the cross we are carrying, there is life in abundance and though we may not see the fruit of the work now, the Lord himself is storing it for an eternal harvest.”

Fr. Ntungwe further stated that priestly communion was a major concern during their meeting because without it pastoral endeavours can never be fruitful and noted that is why they keep working on it from time to time.”

At the implementation phase of the Diocesan Synod, the priests also reflected on how parishes and institutions could implement the synod orientations to have a united pastoral front.

The Parish Priest of St. Therese of the Child Jesus Parish Bachuo-Akagbe, Fr. Marcellinus Obi, who hosted the priests, said the priests’ presence in his Parish will teach his parishioners that communion is good and living together is worth emulating.

Fr. Obi also said it was a privilege for him to host the meeting, the fact that his Parish is just a year old notwithstanding. He complained about the crisis of faith among his parishioners as they are still very superstitious and are lukewarm attending Holy Mass. He implored the priests to pray for them even as they go back to their various Parishes.

The ADP seeks to promote priestly fraternity through the sharing of pastoral experiences and making corrections where necessary. It also serves as a route for channeling their problems for solutions to the Bishop.

The Vicar-General, Mgr. Paul Ayuk Obi, the Chancellor Fr. Maurice Agbaw-Ebai and the Financial Secretary, Fr. Kennedy Akwo, were among the priests who attended the meeting.
                                                                                                            

Our Lady of Annunciation Parish Bonamoussadi gears up to celebrate Silver Jubilee

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By Grace Ongey

Parish priest, panellists and participants at the end of the conference
Celebrations marking twenty-five (25) years of Our Lady of Annunciation Parish Bonamoussadi, Douala, have been officially launched. The launching ceremony took place during a press conference at the Church premises on February 18 as the press was briefed on the event's highlights.

The press conference opened with a welcome speech from the Parish Priest, Rev. Fr. Ignatius Musi Fominyem, who thanked those working to ensure the event is successful.

The event proper will begin on April 13 to 28 with two weeks of intense activities dubbed "Action Week 2013" to promote a just society and sustainable development. It will be made up of social, cultural, economic and spiritual enrichment activities for Bonamoussadi and Douala inhabitants.

In his address, the 25th anniversary celebration Communication and Marketing head, Raphael Tchomnou, presented the two-week activities in detail. He said the activities will include a cultural dialogue; considering that Cameroon is a myriad of ethnicity, offer solutions to management problems in companies, and raise Christian awareness on the blessings received from God.

There will also be a commercial and socio-cultural trade fair, debates, traditional dances, video projections, cultural and artistic displays under the auspices of the Minister of Culture, choral competitions and sporting events.

The celebration of the Sacraments of Baptism and Marriage will also be part of the event. About 71 couples have already registered and are presently taking doctrine classes.

Douala Emeritus Archbishop His Eminence Christian Cardinal Tumi will chair a conference on the theme, "Inculturation and the Christian Identity," while the Archbishop of Douala, Mgr. Samuel Kléda, will also chair another on "Social Justice and Development".

A Jesuit residing at the Bonamoussadi Spiritual Centre, Rev. Fr. Alain Renard, gave a panoramic description of the Society of Jesus, Jesuits, founded by St. Ignatius of Loyola. He also highlighted the spiritual, pastoral and social achievements of Jesuits in Cameroon and the world.

Five parishioners of Our Lady of Annunciation Bonamoussadi have become priests and some are presently in the seminary.

About 40,000 people are expected at the event and close to a hundred companies and businesses will be present for trade fair and exhibition. Fr. Clément Ndjewel was the first to open the parish registers when he was superior of the St. Paul seminary in Nylon.

A Pontifical High Mass on April 28 and the inauguration of the Centre for the Underprivileged, which is presently under construction, will close the anniversary.
                                                                                                                    

Priests, Religious and Seminarians celebrate Year of Faith in Mamfe Diocese

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By Sr. Roseline Reuben

Priests, Religious and seminarians, Mamfe
Priests, Religious and Seminarians of Mamfe Diocese

On January 24 to 25, 2013, Priests, Religious and Seminarians in Mamfe Diocese gathered at the John Henry Newman Spiritual Centre Bachuo-Ntai to celebrate the Year of Faith. Fr. Franklin Fomukong from Buea Diocese, who presented the introductory paper titled “Door of Faith”, defined faith, according to the teaching of the Catechism of the Catholic Church, as a theological virtue by which Christians believe in God and all that He has said and revealed to them, and that which the Holy Church proposes for their belief because God is truth itself.

Fr. Fomukong said faith is demonstrative, real, sincere and concrete; and should be lived no matter how small. He noted that by faith man freely commits himself or herself to God.  He enjoined those present to analyse the fundamentals of God’s call and make necessary adjustments to bear good fruits in word and deed. “In so doing,” he said, “each of us will become Aliquod Pulchrum Deo and Mamfe Diocese will attain its desired vision of being Something Beautiful for God.”

During the gathering, some topics in the Post Synodal Exhortation Aliquod Pulchrum Deo were presented. A team coordinator, Fr. Augustine Tazisong, spoke on the “Identity and Ministry of the Priest.” He said a priest lives, gets his mission, administers and acts in the person of Christ. “He gets his strength and if cut off from Christ, the life of a priest is empty.” He therefore encouraged priests to cultivate a deep intimacy with Christ to enhance their pastoral work and also influence the lives of the laity.

Fr. Ballantyne Enongene dwelt on “Priestly Leadership and Challenges to the Priestly Identity,” and stated that priests and religious should have an on-going conversion and love for their vocation through a daily renewal of their commitment. He added that they should also realise that leadership must be purified constantly. He stressed that priests have to be accountable for this makes them credible to the laity.

Br. Blaise Njikang, who spoke on the “Misconception of the Identity and Ministry of the Priests,” encouraged Seminarians, Priests and the Religious to have the right attitude towards the priestly vocation to produce good fruits. 

Frs. Marcellinus Obi, Jude Nwani and Ignatius Agure spoke about “Priestly Communion.” They stated that priestly communion involves a sincere giving of oneself to the other in an outstanding manifestation of love, laying emphasis on Ps 133:1 “Behold how precious and lovely it is for brothers to dwell in unity.”

They therefore noted that priests should manifest Christ to the world through priestly brotherhood. Quoting a Vatican II document, Fr. Obi said all priests through the Sacrament of Holy Order are bound together by an intimate sacramental brotherhood.

Evaluating Priestly Communion, Fr. Nwani cautioned priests to desist from exposing the weaknesses and mistakes of their brother Priests to lay people, while he lauded priests for a collaborative ministry which encourages Christians.

A group coordinator, Fr. Gilbert Aurore, spoke on “New Evangelisation and the Consecrated Life.” He urged all to return to the essentials of Christian life, stressing that evangelising oneself and others is part of self evangelisation. “Consecrated people are called to personal evangelisation which will in turn manifest in them an interior renewal of the apostolic fervour,” he said.

The Eucharistic celebration on the second day coincided with the Feast of the Conversion of St. Paul. In his homily, Fr. Joachim Umeigwilo told Priests and Religious to comply with Jesus’ command in Acts 9:6 “Get up and go into the city and you will be told what to do.” Fr. Umeigwilo explained that St. Paul is a model of the door of faith. “If we attach ourselves to the authority that goes with our office and neglect the responsibilities that go with it, we can never be a door of faith. Rather we will be impediments or a blockage to the door of faith,” he pointed out.

He extolled St. Paul’s missionary activities saying despite the sufferings, hardships and tribulations he encountered, St. Paul had great faith in Christ. He therefore called on Priests and Religious to emulate the example of saints who obeyed Christ’ command as Paul did.

A participant, Fr. Daniel Takem, said the Year of Faith in Mamfe Diocese shows that the Bishop, His Lordship Francis Teke Lysinge, intends that everyone should identify himself or herself to a group according to the Holy Father’s mind. He noted that the on-going formation is a great opportunity for priests to reflect on their vocation.

Fr Franklin Fomukong said though Mamfe Diocese has a lot of challenges in the Ecclesiastical Province of Bamenda, it would in no distant future, take giant strides and shine the light for other dioceses. BEPHA Provincial Coordinator, Fr. Nestor, encouraged more healthy people to enroll into the scheme.

The Vicar-General of Mamfe Diocese, Mgr. Paul Ayuk Obi, who was also the chief celebrant at the closing Mass, thanked all who made the occasion a success and prayed that all would live the faith, reflect on the topics treated and become Something Beautiful for God.
                                                                                                  

National Episcopal Conference of Cameroon: Prayer For The Respect Of life And Of The human Family

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God our Father,
In your infinite love,
You created us in your image and likeness.
You gave each of us a unique sacred life.
Through the incarnation of your Son Jesus,
You have sanctified human life,
You made the human body the temple of the Holy Spirit.
Make it possible for us and the world
To respect human life from conception to natural death. Infinitely good Father,
As basis of the human family,
You created man and woman,
Different and complementary.
To them and them alone, you gave the grace
To unite in marriage by love and procreate naturally.
Give each of us and our world the possibility,
To respect the sacredness of sexuality and marriage
Between man and woman.

Very Merciful God,
Forgive the sins committed against life:
Induced abortion, incest, pedophilia, and homosexuality.
Save from destruction the human family that you created by love.
Give each of us and our country Cameroon, the grace
To respect your plan for the family and human life.

Through Jesus Christ our Lord
AMEN

N.B. To be said as from Ash Wednesday and before the final blessing during Holy Mass.

The Bishops of Cameroon speak out against abortion, homosexuality, incest and sexual Abuse of Minors

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Bishops
We, the Bishops of the Roman Catholic Church which is in Cameroon, gathered in Sangmelima, during the 36th Annual Seminar of the Bishops of Cameroon from 5 to 12 January 2013,

Aware of the general climate of permissiveness, forgetfulness of God, of creation, of nature as God created and intended it for our happiness, a climate experienced and resisted by families and against which they courageously protect and defend themselves, upholding human and divine values,

After having noted the proliferation and the normalisation of induced abortions in our country, despite current legislation,

Noting also, with pains, that under the pretext of the respect of human rights and the principle of non-discrimination, international organisations tend to impose on African countries and on the world, legislation for the recognition of sexual orientations contrary to nature, our culture and our faith, such as homosexuality, gay marriages with the possibility of adoption of children by these “couples”,

Deploring also the increase in our cities, our neighbourhoods, our villages and families of victims of incest often linked with a permissive mentality and the presence of networks that impose inhuman practices which are against nature, despicable and criminal; without leaving out numerous abuses of minors,

Taking into account the plan of God for the whole creation, the humanism which derives from it, his infinite mercy for the sinner and our mission of the salvation of the whole person and of every man in Jesus Christ,

In the name of the Church, expert in humanity, we, the Bishops of Cameroon unanimously declare the following:

I- Concerning induced Abortion
• Human life is sacred and inviolable from conception to its natural end. It must be respected consistently and unconditionally (cf. Catechism of the Catholic Church (CCC) n° 2270)

• The human embryo has the dignity of the human person. Killing an embryo is killing a person and destroying life (cf. CCC n° 2274).

• Pregnancy is neither a disease nor a misfortune which must be disposed of, but the gift of life to humanity to be preserved with great care.

• Families, medical, social, civil and religious organisations should support families or couples disturbed by unwanted pregnancies, teenage pregnancies, illegitimate or at risk from rape, to save these unborn children and give them human life.

• Religious communities, social organisations, schools and universities, families must arrange and consistently prevent induced abortion through education and sensitisation of young people, families and society as a whole.

• To Christians, we ask to read once more in ecclesial communities, families, associations, schools and universities our Pastoral Letter on Abortion of 1979 that still retains its relevance: “Respect the life of the child who is not yet born. Be faithful to God the Father of our Lord Jesus Christ who loves all men, and especially the weak and the helpless” (p.20)

• To abort and to assist in committing abortion are crimes which are considered direct and voluntary killing of the human being. This is a grave sin punishable by excommunication whose absolution is reserved to the Pope, the Bishop of the place or priests authorised to act. (cf. CCC n° 1463). The door of God’s mercy is always open, priests must accompany in prayer, ensure the spiritual and compassionate monitoring of those who come to reconcile with God and the Church.


II- Concerning Homosexuality
• Homosexuality deals with men and women who experience sexual attraction exclusively or predominantly towards people of the same sex. The debate on homosexuality raises the question of sexuality and its dignity, its meaning; its language and its purpose.

• Given the multifaceted claims of the promoters of homosexuality: the right to legal marriage, adoption of children, founding a family, and medically assisted procreation etc…, claims which are based on several concepts whose main ideology of gender opposes the classical notions of family, gender and reproduction.

• Faced with semantic abuses intended to distort realities and the real meaning of the concepts of family, spouse, sexuality, marriage, procreation.

• For human dignity and salvation of all mankind in Jesus Christ,

We, the Bishops of Cameroon, unanimously declare the following:

• The Church, Mother and Educator teaches the sacredness of the sexual identity of the man and woman created in the image of God (Gen 1, 26), the dignity of their sexuality and of their marriage which forms the basis of their family.

• The human person is created man and woman “Male and Female, he created them” (Gen 1, 26). This invariable difference is the basis of their relationship and their complementarity and this is fulfilled in marriage.

• Homosexuality falsifies human anthropology and trivialises sexuality, marriage and family as the foundation of society. In African culture, it is not part of the family and social values. It is a flagrant violation of the legacy which our ancestors, faithful to heterosexuality and the family have handed down to us. Throughout human history, practices of homosexuality have never led to the evolution of society, but have always been the obvious signs of the outrageous decay of civilisations. In fact, homosexuality opposes humanity to itself and even destroys it.

• The identity of sexuality is deeply misunderstood, misused, perverted outside conjugal relationship of man and woman. Therefore acts experienced in the context of homosexuality are not “sexual but relationships against nature Rom 1, 26).

• Marriage is an institution that legalises sex and parentage for the foundation of a new family. It is the union of a man and a woman who agree to start a family and live together in love. The homosexual union is not a marriage, it distorts the meaning of marriage by reducing it to a link that is sterile, hedonistic and perverse, “the infamy of man to man” (Rom, 1, 26).

• Men and women have the natural right to assume the specificity of their nature, it is a right which is invariable, irreducible and structuring, and which can be understood only in the context of the couple, sexuality and the family as the basis of paternity for the man and maternity for the woman. The “liberal” orientation of sexuality brandish by the promoters of homosexuality is a denial of this law.

• Every child, boy or girl has the right to live his or her identity in connection with a mother, a father. Promoters of homosexuality who are clamouring for a law on adoption want to ignore this primordial right which is necessary for the balance development of the child.

• In fact, homosexuality is not a human right but a disposition that seriously harms humanity because  it is not based on any value intrinsic to human beings; “It is an abomination” (Lev 18, 22) as evidenced by the biblical tradition. Rejecting it is not discrimination but a legitimate protection of constant and perennial values in the face of vices against nature, for the right to difference is only justified when it is founded on human values.

Faithful to this constant teaching of the Magisterium which states that acts of homosexuality are intrinsically disordered and contrary to natural law( cf Catechism of the Catholic Church n° 2357),

We the Bishops of Cameroon, reiterate our disapproval of homosexuality and homosexual unions. On this subject we call on all believers and people of goodwill to reject homosexuality and the so-called “gay marriages” and to accompany those who are inclined towards homosexuality and homosexuals by means of prayer, spiritual follow up and compassion, in view of their conversion.

III Concerning Incest
Reported cases of incest in families are dramas of great suffering and deep despair. This plague brings about the deterioration of relations between relatives.

Faced with the moral evil of incest, a true human and social turmoil is taking on more and more momentum in our society,
Moved by the pastoral concern to protect and promote the family, and its human and spiritual values,

We, the Bishops of Cameroon, unanimously draw your attention to the following:
 Consanguinity is sacred,

Incest “designates intimate relations among relatives or to a certain degree that prohibits marriage between them” (CCC n° 2388). It is a violation of prohibited sexual relations and therefore marriage between two people related by consanguinity that is to say, by natural kinship, legal kinship and by direct affinity,

• The prohibition of incest is universal. Society planned it to strengthen family cohesion,

• The Lord God forbids marriages between consanguineous Israelites (cf. Lev 18, 6-18)

• The Cameroon Penal Code punishes incest (art. 360),

• The prohibition of incest is a natural law,

• Incest seriously destroys consanguinity and direct affinity and destroys the balance of the family.

• Children born of incestuous relationships suffer from an identity crisis that traumatises their personality.

We strongly condemn:
This horrible abomination that destroys the fabric of the family, denigrates its authors (cf. 1 Co 5, 1ss), causes the curse of incestuous people (Deut. 27, 20) and can cause misery and even death of the guilty if they are not purified (cf. Lv 20, 11).

We insistently urge:
All families, tribes, ethnic groups to scrupulously respect the consanguinity and affinity and to make known to their descendants the relationship between them.

The whole society and authorities in their diversity have to protect consanguinity, the foundation of the human family.

All the faithful, priests and religious have to accompany them in prayer, monitoring of spiritual and compassionate life of victims and perpetrators of incest for a new life in the Lord.

IV- Concerning the Abuse of Minors
• Child abuses are varied and thrive in our society. We denounce the theft and sale of children, all sexual abuses namely: pedophilia, rape, incest, sexual assault, indecent exposure, sexual harassment, child pornography, child prostitution… these outrages on a minor are unanimously condemned by the Scriptures, nations and are punishable by law.

• We the Bishops of Cameroon,

• In accordance with the legislation in force in our country, the African tradition so attached to the sacredness of the child,

• Following the particular example of Jesus Christ who blessed children and recommended: “Beware not to despise one of these little ones” (MT 18; 10) because what you have done to the least of mine, it is to me that you have done” (Mt 25, 40)

• Unanimously condemn child abuse in all forms.

• Urge the society to enhance the protection of minors at all levels, to denounce and fight firmly the perpetrators while providing medical care,

• Call on all the parents to cover their children with affection and respect, to ensure a good education and to preserve them from these abuses inside as well as outside of the family home,

• Ask educators to protect children, to inform them of the abuses that threaten them and on what to do against aggression.

Dear faithful of Christ, men and women of goodwill,

Following Jesus Christ who said: “I have come that they may have life and have it abundantly” (Jn 10, 10), let us be united from this 2013 Lent to protect and promote the culture of life in our country and around the world.

Done at Sangmelima,
January 12, 2013
For the Bishops of Cameroon
Mgr. Joseph Atanga
Archbishop of Bertoua
President for NECC

Editorial: Do Not See Only The Act, But More The Man

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By Ireneaus Chongwain Chia

SUCCESSOR
In what many have described as the greatest papal shocker of our time, Pope Benedict XVI has announced he will be renouncing the papacy from February 28. It is the first resignation of a Pope in 600 years and while historians were thumbing through their archives to locate a precedent within the Church, many Catholics were simply wondering what may have gone amiss for someone with a tested and confirmed intellectual and theological shrewdness to announce unexpectedly that he will be stepping down, and at a time the Church needs people of his calibre the most. But it is not time for dirges for Pope Benedict has only resigned and is not yet dead. It is only a time to give credit where it is due.

The Church has made great progress in close to eight years of Pope Benedict XVI’s stewardship, but his reign will undoubtedly be one of the most stormy in the modern Church. He had the arduous task of stepping into the shoes of the Charismatic Pope John Paul II and his theological astuteness at a time contemporary man is bowing to every wind in the name of modernism, only made him a subject of virulent attacks.

He is also resigning at a time when the world is going through a serious moral crisis as predominantly and strong Catholic countries like Portugal, Spain and France, that have produced some of the greatest saints for the Church, have legalised same sex marriages, and some Catholics are simply disheartened that maybe overwhelmed by rapid changes and anti-Christian conduct, the Pope is abandoning the flock.

Far from that, the Vatican Press director, Fr. Lombardi has explained. “Benedict XVI is not abandoning us in times of difficulty. He is inviting the Church to entrust herself with confidence to the Holy Spirit and to a new Successor of Peter. In these days, he has felt, almost physically, the intensity of prayer and of love that accompanies him.”

 It is precisely to give the Church that strong leadership she needs at this time that Pope Benedict is stepping down. “In today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the bark of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognise my incapacity to adequately fulfill the ministry entrusted to me,” the Pope stated when he announced he will be stepping down. His resignation, therefore, actually bears new prospects for a renewed service and new hope for the Church.

But to understand the impact of the Pope’s decision, we have to look beyond the act and also see the person behind it. Fr. Lombardi again comments, “It’s a decision that is more surprising to those who do not know him than to those who know him well and have followed him closely.” Though he had alluded discreetly and prudently to the possibility in the past that a pope could resign, his resignation still fell on many like a bombshell when it was announced. But great figures are not only those who make memorable declarations, but are even more so in their acts. Pope Benedict XVI’s papacy may have been rocked to its very foundation by religious tensions, especially with Moslems and Jews, Priests’ child abuse scandals, and his opposition to the use of condoms in combating HIV/AIDS, but he has certainly left ineffaceable footprints on the Church’s landscape.

It will be a great disservice or outright dishonesty if Church historians fail to document his intellectual and theological shrewdness and humility, his efforts to restore Catholic and Christian unity by reaching out to other churches, his promotion of the New Evangelisation, the Year of Faith, the Year of Priests and the Year of St. Paul; his efforts to evangelise a de-Christianized and rudderless Europe; and his changes to permit the Church address sexual abuses quickly.

One of his greatest legacies he will bequeath to the Church will undoubtedly be his resignation. Commenting on what the Church and the world can learn from the Pope’s resignation, Douala Emeritus Archbishop, Christian Cardinal Tumi said, “This shows that whether one is a Head of State or a civil servant, once he realises that he can no longer govern or serve, he should not be afraid to resign, that is, to give up the position for a younger person.”

Cameroonians will certainly remember Pope Benedict XVI for a long time as Cameroon was the first African country he visited after he was elected. If they remain loyal to him, all they can do now is to join his universal call to pray for him and for God to help in choosing a successor after His heart and the Church’s mind. Happy retirement Emeritus Benedict XVI!

L'Effort Camerounais No. 548 From February 20 To March 06, 2013

Pope Benedict XVI’s final address to the College of Cardinals

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Jpeg
Dear beloved brothers,

I welcome you all with great joy and cordially greet each one of you. I thank Cardinal Angelo Sodano, who as always, has been able to convey the sentiments of the College, Cor ad cor loquitur. Thank you, Your Eminence, from my heart.

And referring to the disciples of Emmaus, I would like to say to you all that it has also been a joy for me to walk with you over the years in light of the presence of the Risen Lord.

As I said yesterday, in front of thousands of people who filled St. Peter's Square, your closeness, your advice, have been a great help to me in my ministry.

In these 8 years we have experienced in faith beautiful moments of radiant light in the Churches’ journey along with times when clouds have darkened the sky.

We have tried to serve Christ and his Church with deep and total love which is the soul of our ministry.

 We have gifted hope that comes from Christ alone, and which alone can illuminate our path.

 Together we can thank the Lord who has helped us grow in communion, to pray to together, to help you to continue to grow in this deep unity so that the College of Cardinals is like an orchestra, where diversity, an expression of the universal Church, always contributes to a superior harmony of concord.

 I would like to leave you with a simple thought that is close to my heart, a thought on the Church, Her mystery, which is for all of us, we can say, the reason and the passion of our lives. I am helped by an expression of Romano Guardini’s, written in the year in which the Fathers of the Second Vatican Council approved the Constitution Lumen Gentium, his last with a personal dedication to me, so the words of this book are particularly dear to me .

Guardini says: "The Church is not an institution devised and built at table, but a living reality. She lives along the course of time by transforming Herself, like any living being, yet Her nature remains the same. At Her heart is Christ."

This was our experience yesterday, I think, in the square.

We could see that the Church is a living body, animated by the Holy Spirit, and truly lives by the power of God, She is in the world but not of the world.

 She is of God, of Christ, of the Spirit, as we saw yesterday.

 This is why another eloquent expression of Guardini’s is also true: "The Church is awakening in souls."

 The Church lives, grows and awakens in those souls which like the Virgin Mary accept and conceive the Word of God by the power of the Holy Spirit. They offer to God their flesh and in their own poverty and humility become capable of giving birth to Christ in the world today.

Through the Church the mystery of the Incarnation remains present forever. Christ continues to walk through all times in all places. Let us remain united, dear brothers, to this mystery, in prayer, especially in daily Eucharist, and thus serve the Church and all humanity. This is our joy that no one can take from us.

Prior to bidding farewell to each of you personally, I want to tell you that I will continue to be close to you in prayer, especially in the next few days, so that you may all be fully docile to the action of the Holy Spirit in the election of the new Pope.

May the Lord show you what is willed by Him. And among you, among the College of Cardinals, there is also the future Pope, to whom, here to today, I already promise my unconditional reverence and obedience. For all this, with affection and gratitude, I cordially impart upon you my Apostolic Blessing.

 

LAMP FOR MY STEPS: The persistent Cry of Blind Bartimaeus: reviewing his faith journey

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By Rev. Fr. Giles N. Forteh

Fr. Giles Ngwa
In the Tenth Chapter of St. Mark’s Gospel, he tells the story of an authentic faith journey – the healing of blind Bartimaeus. Jesus ends up healing the man who lived by the road side and the outskirts of Jerusalem, begging for help. Meeting Jesus became a life-transforming experience which pulled Bartimaeus out of darkness and gave him his sight and the light to follow Jesus.

Bartimaeus’ healing narrative is revealing and instructive. Jesus is about 25 km from Jerusalem, walking towards his destiny. It was customary for beggars like Bartimaeus to stay near the city gates to take advantage of as many passers-by as possible.

When he heard the noise from the crowd and naturally inquired what was happening, he was told that Jesus was passing by. He had most probably heard about the miracles Jesus performed in Galilee and Jerusalem and had become convinced he was the Promised Messiah.

Bartimaeus begged repeatedly, not for alms, but for mercy. He cried out in a loud voice that annoyed passers-by. Many of them scolded and told him to keep quiet, but he only shouted all the louder: “Son of David have pity on me.” Nothing could stop the blind man on his way to the man in whom he was placing his trust.

It is significant that he did not first ask for healing, but for attention and mercy. Jesus ordered the people who were scolding Bartimaeus to call him.  Jesus’ reaction changed their attitude and they encouraged the blind man to approach Jesus. “Courage” they said, “get up; he is calling you. We are told that throwing his cloak, he jumped up and went to Jesus. Our Lord restores his sight with the words: “Go your faith has saved you”. His sight returned and he followed Jesus along the way, praising God.

This is about the only place in the synoptic Gospels where a person’s name Jesus healed is given. Mark mentions his name not only once but twice: Bartimaeus, son of Timaeus, first in Aramaic, then in Greek. This unusual name emphasis provides an important clue to the message Mark intends to pass across.

In the ancient world, a name was not just a label to identify a person. The name Bartimaeus comes from the Aramaic and literally means son or person of defilement (tame). This could, therefore, be a nickname given to him because he was a blind beggar. Jewish theological thinking considered blindness as a punishment from God for sin and defilement (Jn 9:34). But the Greek version of the name could also be understood as “son or person of honour” (time). This could indicate the man’s inner nature and destiny.

By giving us the name Bartimaeus with its double meaning, Mark could be telling us that there is a man who is supposed to be a man of honour and dignity (time) living in a state of dishonor and shame. What Jesus did for him, therefore, was not simply restoring his physical sight but, over and above that, restoring his God-given human dignity.

Bartimaeus’ persistence and endurance has much to teach each one of us.  He did not heed the rebuffs of those who tried to dissuade him. Jesus is here to heal the blindness that has immobilised us, to empower and transform us from passive bystanders to his active and enthusiastic followers in the otherwise boring life journey.

Also illuminating, is the blind man’s response Jesus call . It is immediate and eager. He was eager to cast off his hindering cloak to run to Jesus quickly. Many a man hears the call of Jesus, but says in effect, “Wait until I have done this” or “wait until I have finished that.” Certain chances happen only once. Jesus was passing by, for the last time. Sometimes we have a longing to commit ourselves completely to Jesus. So very often we do not act on it on the moment and the chance is gone, perhaps never to come back.

Bartimaeus knew exactly what he wanted – his sight. This is the fruit of self-examination. He was desperately definite about what he wanted from the Lord. This wish rode on the wings of faith in the person in whom he had come to believe through hearing the proclamation of his works. He received his sight and expressed his gratitude by following the Lord. He did not selfishly disappear when his need was met. He began with need, went on to gratitude, and finished with loyalty. This was Bartimaeus’ faith journey, the stages of his discipleship.

Like Bartimaeus, many of us have been sitting by the roadside for years not moving a foot towards our eternal destination. We have been blind to our true interests; our sole preoccupation seems to receive coins and all that coins can buy. Our deepest need is left unattended. This need is our conversion, our coming to the Lord who always calls and who is always asking: “What do you want me to do for you?. What is your answer?

God’s healing grace demands patience, Bamenda Auxiliary Bishop says

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By Percy Afuh

Auxiliary Bishop annoints the sick
Close to 200 Catholic Christians from Bamenda Archdiocese suffering from various health complications were administered the Sacrament of the Sick at St. Joseph’s Metropolitan Cathedral Mankon, on February 9.

The Auxiliary Bishop of Bamenda, His Lordship Agapitus Nfon, anointed the sick with Holy Chrism during a Pontifical Holy Mass during the World Day of The Sick in Bamenda.

The Sacrament that invokes God’s healing mercies on the sick came two days ahead of February 11, a national day and public holiday in Cameroon.

Preaching at the Mass, His Lordship Agapitus Nfon, urged the sick not to compromise their faith and belief in Christ because of their suffering and pain, but to be patient for God’s healing grace is stronger than any healing one can find anywhere.

The Universal Church had reserved Special indulgence for anyone who prays and carries out charitable works for the sick from February 7 to 11, the Auxiliary Bishop noted.
 The Auxiliary Bishop called on the Christian community to become Good Samaritans by sharing in the affliction of the sick through enrolling in health apostolates like St. Jude and Vincent de Paul,  the health commission and BEPHA. He implored those taking care of the sick to continue doing so with love.

A victim of a car accident, Beatice Ayeinmbom Boh, said the healing Mass was full of God’s healing grace. “All I know is that I touched and felt the presence of Jesus in my life.” She added that she has been assured of a quick recovery.

 Three priests among them the Archdiocesan Chaplain of the Health Commission, Rev. Fr. John Bintum who organised the Mass, were concelebrants. The first attempt to celebrate the day at Archdiocesan level was successful due to cooperation from priests and the catechists, the chaplain said. “We are also happy the matrons of our hospitals are beginning to understand the power of this sacrament given the Pentecostal influences that are coming to our Church.” He noted it is the Church’s wish to get all Catholic Christians encounter Christ personally by the end of the celebrations in Bamenda Archdiocese.

The Bishop has given a lot of powers to the deans to take this same Mass with the same magnitude down to the deaneries and then relay it to parishes, the Chaplain remarked. Celebrations took place under the theme, “Go and do Like Wise” –Luke 10:37.
                                                                                                       

Buea Diocesan Pastoral Week gives birth to RCIA in Muyuka

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By Fr. Moses Tazoh     

Bishop Bushu annoits a sick person
Over 500 Christ’s faithful, under the auspices of the chief shepherd, His Lordship Immanuel Bushu, gathered at St. Joseph Parish Muyuka, from Wednesday, February 20 to Sunday 24, 2013, to celebrate the 6th diocesan pastoral week.

For five days, priests, religious and the lay faithful reflected on the effective implementation of the Pastoral Plan of the Bamenda Ecclesiastical Province. The new baby at the centre of the festivities was the introduction of the Rite of Christian Initiation of Adults, RCIA.

 Welcoming participants on the opening day, the Bishop enjoined the faithful to give their maximum support to the programme so that at the end they would pass on the message to those they represent. He said RCIA had been lying fallow and it is time to come on board so that Christians could have a deep and enduring faith that would protect them from religious sects and guarantee their salvation.

Fathers Edward Ngalame, Sebastian Fonsah, Raphael Kolle and Brother Boniface Nkafu explained what RCIA is all about and the practical ways in which one can embrace it. Emphasis was laid on the fact that it is a journey that involves many stakeholders and the entire Christian community. Workshops and discussions came up with the various challenges that lie ahead and the possible way forward.
 
Taking place in the Year of Faith, the celebration could not sideline the Holy Father’s clarion call to deepen our faith. Fr. Joseph Awoh reiterated the study of Second Vatican Council Documents, the Catechism of the Catholic Church, the Bible and the Door of Faith. He hoped that sufficient attention would be paid to prayer, especially the Holy Mass, penitential services, Catholic Schools, the nursery of faith, and above all, that all Christians should make the effort to live the faith by action and example.
   
There were reports from the five deaneries, x-raying how the resolutions taken at the last Pastoral Week had been realised. Various commissions also presented the reports of activities and their vision. It was resolved that by June all materials and working tools would be available, while by September all parishes should be booming with Small Christian Communities, for the smooth take off of RCIA.

At the final Mass, there was the diocesan celebration of the World Day of the Sick. Before anointing the sick, the Bishop called on them to bear their burden patiently and with joy so that they would partake in the victory of Christ over suffering.

At the end of Mass, the pastoral director, Fr. Edward Ngalame, read out the three resolutions and handed them to the deaneries. The parish priest, Fr. Moses Tazoh thanked the Muyuka population for taking good care of the visitors and praised God for making Muyuka RCIA birthplace. The next RCIA meeting will be in Tombel.                                                                                                  



Caritas Kumbo takes stock

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By Emmanuel Verdzeka

The Social Welfare Services, Caritas, of Kumbo Diocese is currently evaluating on going efforts to provide potable water to some underprivileged communities in Kumbo Diocese. The two-week mid-term evaluation is being carried out in partnership with a Bamenda-based ANEBOM Consortium.

The initiative, which started in 2004 primarily targets the supply of pipe borne water to underprivileged rural communities, but also seeks to empower local water management teams, while educating the populace on water safety measures.
Speaking to L'Effort Camerounais, the programme's environmentalist Karen Kemuka Yenika said the exercise is aimed at assessing the impact and difficulties the programme is facing on the ground to permit it chart a way forward. In all 39 communities have benefited from the programme's largess, while two are on going, she reported.

Apart from the supply of pipe borne water, these communities are also benefitting from water catchment protection, water system maintenance, improvement in sanitation skills and water purification methods especially with the use of sand filters and transparent plastic containers. Attention, Mrs. Kemuka said, is on school children, who easily adopt changes.

In spite of its achievements, a number of challenges especially the difficulty coping with climate change, which has remained a global concern and changing the sand filters, remain very cumbersome.

Caritas Kumbo is working with the development wing of the German Episcopal Conference, Misereor, to carry out these projects.

                                                                                                                

"Over 60 percent of Cameroonians do not trust the justice system" - Luara Tufoin

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By Percy Afuh

Laura Anyola Tufon
The Chairperson for Justice and Peace Commission, JPC, cum Human Rights Commissioner for Cameroon, Bamenda Archdiocese, Luara Anyola Tufoin, has told L'Effort Camerounais that over 60 percent of Cameroonians do not trust the country's justice system.

Quizzed on the occasion of World Day of Social Justice on February 20, on what Cameroonians think about their justice system, Mrs. Tufoin, hinged her evaluation on a survey her service conducted in 2008 dubbed "Access to Justice". The study revealed that 60 percent of Cameroonians distrust the justice system, while 40 percent perceived it as a service that saps Cameroonians' frugal financial resources.

She likened the indifference in the justice system to lack of information.  "Access to Justice is the most difficult problem Cameroonians are facing because they do not know anything about the system" Mrs. Tufoin quipped.

Asked to rate Cameroon on a scale of ten when compared to other countries she has sojourned in as a justice and peace activist, she said it was "difficult to rate a system we do not even understand."

The JPC coordinator said social justice is an underlined principle for peaceful and prosperous coexistence. "When you uphold social justice, you are just dismissing inequality and barriers like gender, sex, race and or creed that make people uncomfortable," she said.

Glaring instances of social injustice in Cameroon are intermittent power outages, and water shortages which are persistent in certain parts of the country and unknown in others, the JPC boss noted.

The exclusion of pupils from schools whose parents cannot afford PTA levies is another social injustice she indicated, stating that such a practice is in contravention to the commitment Cameroon has taken with the United Nations guaranteeing free primary education to all Cameroonian children as stipulated in the Millennium Development Goal No 2.

She noted that the hardest hit victims of social injustice in Cameroon are women and children, who, in most cases suffer from violent and discriminatory traditions and practices. For instance, in some cultures women are denied the right to succession and education, she said. She said Child trafficking is another social justice problem in Cameroon.

Mrs. Tufoin, opined education, media sensitisation in local languages and lingua franca, and providing information and assistance to victims of social injustice, are the requisite devices needed to quash the social injustice vice in Cameroon.

The JPC has been offering legal assistance to victims for the past years. "We run an access to justice project where we just listen to people. People are so disgruntled that they are just waiting for the slightest opportunity to spark. Being a mediator and a conflict management practitioner, we take that as early warning signs of conflict and provide alternative conflict resolutions" the JPC boss underscored.

The commission runs an organ called, the Alternative Dispute Resolution Mechanism incorporated in the Access to Justice System, which mediate out of court settlement, but when the parties decide to go to court and are financial incapable, the JPC accompanies them. JPC also works on post conflict reconstruction.

The Justice and Peace Commission is a Universal structure of the Catholic Church born after Second Vatican Council in 1967.

The JPC for Bamenda Archdiocese was created in December 2002 and is working at the grassroots through its deanery and parochial commissions which are made up of concerned Catholics working actively to promote peace and social justice.

Though the United Nations ensures the respect of social justice in the world, it has a Catholic origin and is known as Catholic social teaching or doctrine.  The World Day of Social Justice almost always goes unnoticed in Cameroon.
                                                                                                                               

Cardinal Bergoglio Is the 266th Successor of St. Peter

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The bells of St. Peter's started ringing and the crowds began cheering just moments after 7 p.m. local time, as white smoke from the Sistine Chapel indicated "Habemus Papam." We have a Pope!Cardinal Jorge Mario Bergoglio, S.J., Archbishop of Buenos Aires, Argentina, Ordinary for Eastern-rite faithful in Argentina who lack an Ordinary of their own rite, was born on December 17 1936 in Buenos Aires.

He studied as and holds a degree as a chemical technician, but then chose the priesthood and entered the seminary of Villa Devoto. On March 11 1958 he moved to the novitiate of the Company of Jesus where he finished studies in the humanities in Chile. In 1963, on returning to Buenos Aires, he obtained a degree in philosophy at the St. Joseph major seminary of San Miguel.

Between 1964 and 1965 he taught literature and psychology at the Immacolata College in Santa Fe and then in 1966 he taught the same subjects at the University of El Salvador, in Buenos Aires.

From 1967 to 1970 he studied theology at the St. Joseph Major Seminary of San Miguel where he obtained a degree. On December 13 1969 he was ordained a priest. From 1970 to 1971 he completed the third probation at Alcala de Henares, Spain, and on 22 April 1973, pronounced his perpetual vows.

He was novice master at Villa Varilari in San Miguel from 1972 to 1973, where he also taught theology. On 31 July 1973 he was elected as Provincial for Argentina, a role he served as for six years.

From 1980 to 1986 he was rector of the Philosophical and Theological Faculty of San Miguel as well as pastor of the Patriarca San Jose parish in the Diocese of San Miguel. In March of 1986 he went to Germany to finish his doctoral thesis. The superiors then sent him to the University of El Salvador and then to Cordoba where he served as a confessor and spiritual director.

On 20 May 1992, John Paul II appointed him titular Bishop of Auca and Auxiliary of Buenos Aires. He received Episcopal consecration in the Cathedral of Buenos Aires from Cardinal Antonio Quarracino, Apostolic Nuncio Ubaldo Calabresi, and Bishop Emilio Ognenovich of Mercedes-Lujan on June 27 of that year.

On June 3 1997 he was appointed Coadjutor Archbishop of Buenos Aires and succeeded Cardinal Antonio Quarracino on February 28 1998.

He was Adjunct Relator General of the 10th Ordinary General Assembly of the Synod of Bishops, October 2001.

He served as President of the Bishops' Conference of Argentina from 8 November 2005 until 8 November 2011.

He was created and proclaimed Cardinal by Blessed John Paul II in the consistory of February 21 2001, of the Title of S. Roberto Bellarmino (St. Robert Bellarmine).

He was a member of the Congregations for Divine Worship and Discipline of the Sacraments; for the Clergy; and for Institutes of Consecrated Life and Societies of Apostolic Life; the Pontifical Council for the Family; and the Pontifical Commission for Latin America.

                                                                                                   Source: Zenit.org

 

Francis' Address to Cardinals

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Brother Cardinals,

Pope and Cardinals
This time dedicated to the Conclave has been full of meaning not only for the College of Cardinals, but also for all the faithful. In these days we have felt almost physically the affection and solidarity of the universal Church, as well as the attention of many people who, despite not sharing our faith, look with respect and admiration to the Church and the Holy See.

From every corner of the Earth, a fervent and choral prayer of the Christian people was raised up for the new Pope, and my first encounter with the crowd gathered in St. Peter's square was full of emotion. With that evocative image of prayerful and joyful people still etched in my mind, I would like to express my sincere gratitude to the bishops, priests, consecrated persons, young people, families and the elderly for their spiritual closeness, so touching and fervent.
I feel the need to express my most vivid and deep gratitude to all of you, venerable and dear brother Cardinals, for the solicitous collaboration in guiding the Church during the Vacant See. I address a cordial greeting to each of you, beginning with the Dean of the College of Cardinals, Cardinal Angelo Sodano, whom I thank for his expressions of devotion and for the fervent well-wishes he addressed to me in your name. With him I would like to thank the Lord Cardinal Tarcisio Bertone, Chamberlain of the Holy Roman Church, for his thoughtful work in this delicate transitional phase, and also the most dear Cardinal Giovanni Battista Re, who was our leader in the Conclave, many thanks!

My thoughts go with particular affection to the venerable Cardinals who, due to age or disease, assured us of their participation and their love for the Church through the offering of suffering and prayer. And allow me to tell you that the day before yesterday, Cardinal Mejia had a heart attack: he has been hospitalised at Pius XI. But it seems his health is stable, and he has sent us his regards.

Also deserving of my gratitude are those who, in various roles, have worked actively in preparing and carrying out the Conclave, ensuring the safety and tranquillity of the Cardinals in this period that is so important for the life of the Church.

With great affection and profound gratitude, my thought goes also to my venerable predecessor, Pope Benedict XVI, who during these years of his Pontificate has enriched and invigorated the Church with his teachings, his kindness, his leadership, his faith, his humility and his meekness. They will remain a spiritual heritage for everyone! The Petrine ministry, lived with total dedication, had in him a skillful and humble interpreter, whose gaze was always fixed on Christ, the risen Christ, present and alive in the Eucharist. Our fervent prayers will accompany him always, as will our ceaseless remembrance and our undying and affectionate gratitude. We feel that Benedict XVI has lit a flame in the depths of our hearts: it will continue to blaze because it will be fueled by his prayer, which will support the Church on her spiritual and missionary journey.

Dear brother Cardinals, our meeting is meant to be somewhat of an extension of the intense ecclesial communion experienced during this period. Animated by a deep sense of responsibility and supported by a great love for Christ and for the Church, we have prayed together, fraternally sharing our feelings, our experiences and reflections. In this climate of great cordiality, our reciprocal knowledge and mutual opening were thus increased; and this is good, because we are brothers. Someone told me: the Cardinals are the Holy Father’s priests. That community, that friendship, that closeness will do us all good. And this knowledge and this mutual opening have facilitated our docility to the action of the Holy Spirit. He, the Paraclete, is the Supreme protagonist of every initiative and expression of faith. This is strange, it makes me think: the Paraclete accounts for all the differences in the churches, and seems to be an apostle of Babel. But on the other hand, He is the One who creates unity from these differences, not in “equality”, but in harmony. I recall that Church Father who described Him thus: “Ipse harmonia est”. The Paraclete who gives each of us different charisms, unites us in this community of the Church, that worships the Father, Son and Him, the Holy Spirit.

Starting right from the authentic collegial affection that joins the College of Cardinals, I express my willingness to serve the Gospel with renewed love, helping the Church to become more and more in Christ and with Christ, the fruitful vine of the Lord. Stimulated also by the celebration of the Year of Faith, all together, Shepherds and faithful, we will strive to respond faithfully to our mission of always: bringing Jesus Christ to mankind and leading men to the encounter with Jesus Christ the Way, Truth and Life, truly present in the Church and at the same time, in every man. Such an encounter leads to becoming new men in the mystery of Grace, arousing in the soul that Christian joy which constitutes the hundredfold given by Christ to those who welcome Him into their lives.

As Pope Benedict XVI reminded us so many times in his teachings and, most recently, with that courageous and humble gesture, it is Christ who leads the Church through his Spirit. The Holy Spirit is the soul of the Church with His vivifying and unifying force: of many, it forms a single body, the Mystical Body of Christ. Let us never give in to that pessimism, that bitterness which the devil offers us every day. Let us not give in to pessimism and discouragement; we have that firm confidence which the Holy Spirit gives the Church, with his mighty breath, the courage to persevere and to seek new ways to evangelize, to bring the Gospel to the ends of the Earth (cf. Acts 1:8). The Christian truth is appealing and persuasive because it responds to the profound needs of human existence, announcing convincingly that Christ is the only Saviour of the whole man and of all men. This announcement is still valid today, as it was at the beginning of Christianity, when the first great missionary expansion of the Gospel was carried out.

Dear Brothers, courage! Half of us are elderly: old age is – as I love to say — the seat of the wisdom of life. The old have the wisdom of having walked in life, like the elderly Simeon, the aged Anna in the temple. And it was precisely that wisdom that made them recognise Jesus. We offer this wisdom to the young: like good wine, which over the years becomes better, we give to young people the wisdom of life. I am reminded of what a German poet said of old age: “Es ist ruhig, das Alter, und fromm”: it is the time of tranquility and of prayer. And also of giving young people this wisdom. You will now go back to your sees to continue your ministry, enriched by the experience of these days, so full of faith and ecclesial communion. This unique and incomparable experience has enabled us to grasp deeply the whole beauty of the ecclesial reality, which is a reflection of the splendour of the risen Christ: one day we will look upon that beautiful face of the Risen Christ!

To the powerful intercession of Mary, our Mother, Mother of the Church, I entrust my ministry and your ministry. Under her motherly gaze, may each of us walk joyfully, obedient to the voice of her divine Son, strengthening unity, persevering together in prayer and witnessing to genuine faith in the continuous presence of the Lord. With these sentiments – they are real! – with these sentiments, I cordially impart my Apostolic Blessing, which I extend to your collaborators and to the persons entrusted to your pastoral care.

                                                                                                                           Translation by Peter Waymel
                                                                                                                           Source : Zenit.org

Pope Francis' homily at the Inauguration of the Petrine Ministry Mass

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Dear Brothers and Sisters,
I thank the Lord that I can celebrate this Holy Mass for the inauguration of my Petrine ministry on the solemnity of Saint Joseph, the spouse of the Virgin Mary and the patron of the universal Church.  It is a significant coincidence, and it is also the name-day of my venerable predecessor: we are close to him with our prayers, full of affection and gratitude.

I offer a warm greeting to my brother cardinals and bishops, the priests, deacons, men and women religious, and all the lay faithful.  I thank the representatives of the other Churches and ecclesial Communities, as well as the representatives of the Jewish community and the other religious communities, for their presence.  My cordial greetings go to the Heads of State and Government, the members of the official Delegations from many countries throughout the world, and the Diplomatic Corps.

In the Gospel we heard that “Joseph did as the angel of the Lord commanded him and took Mary as his wife” (Mt 1:24).  These words already point to the mission which God entrusts to Joseph: he is to be the custos, the protector.  The protector of whom?  Of Mary and Jesus; but this protection is then extended to the Church, as Blessed John Paul II pointed out: “Just as Saint Joseph took loving care of Mary and gladly dedicated himself to Jesus Christ’s upbringing, he likewise watches over and protects Christ’s Mystical Body, the Church, of which the Virgin Mary is the exemplar and model” (Redemptoris Custos, 1).

How does Joseph exercise his role as protector?  Discreetly, humbly and silently, but with an unfailing presence and utter fidelity, even when he finds it hard to understand.  From the time of his betrothal to Mary until the finding of the twelve-year-old Jesus in the Temple of Jerusalem, he is there at every moment with loving care.  As the spouse of Mary, he is at her side in good and bad times, on the journey to Bethlehem for the census and in the anxious and joyful hours when she gave birth; amid the drama of the flight into Egypt and during the frantic search for their child in the Temple; and later in the day-to-day life of the home of Nazareth, in the workshop where he taught his trade to Jesus.

How does Joseph respond to his calling to be the protector of Mary, Jesus and the Church?  By being constantly attentive to God, open to the signs of God’s presence and receptive to God’s plans, and not simply to his own.  This is what God asked of David, as we heard in the first reading.  God does not want a house built by men, but faithfulness to his word, to his plan.  It is God himself who builds the house, but from living stones sealed by his Spirit.  Joseph is a “protector” because he is able to hear God’s voice and be guided by his will; and for this reason he is all the more sensitive to the people entrusted to his safekeeping. He can look at things realistically, he is in touch with his surroundings, he can make truly wise decisions.  In him, dear friends, we learn how to respond to God’s call, readily and willingly, but we also see the core of the Christian vocation, which is Christ!  Let us protect Christ in our lives, so that we can protect others, so that we can protect creation!

The vocation of being a “protector”, however, is not just something involving us Christians alone; it also has a prior dimension which is simply human, involving everyone.  It means protecting all creation, the beauty of the created world, as the Book of Genesis tells us and as Saint Francis of Assisi showed us.  It means respecting each of God’s creatures and respecting the environment in which we live. It means protecting people, showing loving concern for each and every person, especially children, the elderly, those in need, who are often the last we think about.  It means caring for one another in our families: husbands and wives first protect one another, and then, as parents, they care for their children, and children themselves, in time, protect their parents.  It means building sincere friendships in which we protect one another in trust, respect, and goodness.  In the end, everything has been entrusted to our protection, and all of us are responsible for it.  Be protectors of God’s gifts!

Whenever human beings fail to live up to this responsibility, whenever we fail to care for creation and for our brothers and sisters, the way is opened to destruction and hearts are hardened.   Tragically, in every period of history there are “Herods” who plot death, wreak havoc, and mar the countenance of men and women.

Please, I would like to ask all those who have positions of responsibility in economic, political and social life, and all men and women of goodwill: let us be “protectors” of creation, protectors of God’s plan inscribed in nature, protectors of one another and of the environment.  Let us not allow omens of destruction and death to accompany the advance of this world!  But to be “protectors”, we also have to keep watch over ourselves!  Let us not forget that hatred, envy and pride defile our lives!  Being protectors, then, also means keeping watch over our emotions, over our hearts, because they are the seat of good and evil intentions: intentions that build up and tear down!  We must not be afraid of goodness or even tenderness!

Here I would add one more thing: caring, protecting, demands goodness, it calls for a certain tenderness.  In the Gospels, Saint Joseph appears as a strong and courageous man, a working man, yet in his heart we see great tenderness, which is not the virtue of the weak but rather a sign of strength of spirit and a capacity for concern, for compassion, for genuine openness to others, for love.  We must not be afraid of goodness, of tenderness!

Today, together with the feast of Saint Joseph, we are celebrating the beginning of the ministry of the new Bishop of Rome, the Successor of Peter, which also involves a certain power.  Certainly, Jesus Christ conferred power upon Peter, but what sort of power was it?  Jesus’ three questions to Peter about love are followed by three commands: feed my lambs, feed my sheep.  Let us never forget that authentic power is service, and that the Pope too, when exercising power, must enter ever more fully into that service which has its radiant culmination on the Cross.  He must be inspired by the lowly, concrete and faithful service which marked Saint Joseph and, like him, he must open his arms to protect all of God’s people and embrace with tender affection the whole of humanity, especially the poorest, the weakest, the least important, those whom Matthew lists in the final judgment on love: the hungry, the thirsty, the stranger, the naked, the sick and those in prison (cf. Mt 25:31-46).  Only those who serve with love are able to protect!

In the second reading, Saint Paul speaks of Abraham, who, “hoping against hope, believed” (Rom 4:18).  Hoping against hope!  Today too, amid so much darkness, we need to see the light of hope and to be men and women who bring hope to others.  To protect creation, to protect every man and every woman, to look upon them with tenderness and love, is to open up a horizon of hope; it is to let a shaft of light break through the heavy clouds; it is to bring the warmth of hope!  For believers, for us Christians, like Abraham, like Saint Joseph, the hope that we bring is set against the horizon of God, which has opened up before us in Christ.  It is a hope built on the rock which is God.

To protect Jesus with Mary, to protect the whole of creation, to protect each person, especially the poorest, to protect ourselves: this is a service that the Bishop of Rome is called to carry out, yet one to which all of us are called, so that the star of hope will shine brightly.  Let us protect with love all that God has given us!

I implore the intercession of the Virgin Mary, Saint Joseph, Saints Peter and Paul, and Saint Francis, that the Holy Spirit may accompany my ministry, and I ask all of you to pray for me!  Amen.
                                                                                                       Source : Zenit.org
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